Zakat Eligibility

CAIR-WA’S Guidelines for Zakat Allocations

Several scholars, including Sheikh Ahmad Kutty and Dr. Muzammil Siddiqi, agree that CAIR’s work is zakat-eligible because it collectively advances the services that are provided to the community, fi Sabilillah. However, there are other scholars with a more restrictive definition of zakat eligibility. To accommodate the vast range of religious opinions on this matter, CAIR-WA adheres to specific guidelines to ensure the strictest allocation of zakat funds. Donate Now.

Donors may designate their zakat funds to be allocated towards a specific area of work (e.g., Civic Engagement, Legal Services, and Youth Empowerment). Where a donor does not restrict their zakat donation, donations will be allocated to CAIR-WA’s Legal, Programs, Government Affairs, and Advocacy work. Donations will not be used to banquets, speakers’ fees, rent, and other office related expenses.

Does CAIR Washington qualify to receive Zakat?

Yes. Numerous Muslim scholars have confirmed that zakat is payable to organizations that exist to serve the Muslim community by protecting their rights. This is because the work done by CAIR Washington (and other such organizations) can be classified as fi-sabilillah, which is one of the eight categories of zakat recipients detailed in the Quran (Chapter 9, Verse 60).

Perspective on Zakat from Islamic scholar Sheikh Ahmad Kutty

Islamic scholar Sheikh Ahmad Kutty a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states:

“I think it is not only permissible, rather it is also imperative that we do give our zakah to organizations like CAIR and CAIR-CAN, since they are fulfilling a most timely and essential service for the healthy survival of the community. Supporting such institutions clearly falls under the legitimate objectives of zakah as expounded by authentic scholars and jurists of Islam, both of the past and the present.

The categories of recipients of zakah are stated in the following verse: ‘Charities are (meant) only for the poor and the needy, and those who are charged with collecting them, and those whose hearts are to be won over, and for the freeing of human beings from bondage, and (for) those who are overburdened with debts, and (for those who strive) in Allah’s cause (fi sabili-llah), and (for) the way-farer: (this is) an ordinance from Allah—and Allah is All-Knowing and All-Wise’ (At-Tawbah: 60).

As is clear from the above verse, one of the categories is fi sabili-llah. … among the commentators of the Qur’an (mufassirun) as well as the jurists (fuqaha’), who have used the term fi sabili-llah in a far wider sense, thus extending it to include all beneficial works and projects that are of common benefit to the Ummah. They have thus included in this category such services as funeral arrangements, building and taking care of schools and mosques, establishing hospitals, building bridges, etc. In short, they definitely include institutions that provide educational or social services under this category and thus eligible to receive funds from zakah.

A principle of jurisprudence states: if a thing which has been considered as obligatory cannot be fulfilled without fulfilling another, then fulfilling the latter also becomes obligatory. Thus since protecting the rights of Muslims and empowering Muslims cannot be achieved without such institutions, it is imperative that Muslims support and maintain such institutions.

Muslims should have no hesitation in giving part of their Zakah to CAIR, which is providing a most timely and essential service for the cause of Islam and Muslims. They both have a reputation for professionalism, efficiency, commitment, and integrity, which in my mind are the most valuable assets of any Islamic organization worthy of the name.

May Allah give us all the honor of serving His cause efficiently and professionally, and may He also accept our humble efforts in His cause. Ameen.”

Upholding Justice Through Zakat: The Role of CAIR in Protecting Muslim Rights under “Fi Sabilillah”

Zakat, one of the five pillars of Islam, is an obligatory form of charity with specific categories of recipients as outlined in the Qur’an. Traditionally, Zakat distribution has focused on providing direct financial assistance to the poor and needy. However, in the contemporary landscape, there is increasing scholarly support for using Zakat to fund broader causes that protect and promote the welfare of the Muslim community through advocacy and policy initiatives. Both the Fiqh Council of North America (FCNA) and the Assembly of Muslim Jurists of America (AMJA) have explored this issue and provided guidance on the eligibility of such causes under the category of “Fi Sabilillah” (“in the cause of Allah”).

The Meaning of "Fi Sabilillah" and Its Expanded Scope

The term “Fi Sabilillah”, translated as “in the cause of Allah,” is one of the eight categories outlined in the Qur’an (Surah At-Tawbah, 9:60) as permissible recipients of Zakat. Traditionally, this term was understood to mean directly supporting defensive efforts in early Islamic contexts. However, modern scholars argue that the scope of “Fi Sabilillah” encompasses various efforts aimed at upholding justice, promoting societal welfare, and protecting the rights of Muslims.

Fiqh Council of North America (FCNA) on Advocacy as Zakat-Eligible

The Fiqh Council of North America, a leading scholarly body providing guidance on Islamic jurisprudence in the U.S., has addressed the use of Zakat funds by organizations such as the Council on American Islamic Relations (CAIR), which focuses on defending the civil rights of Muslims in America. FCNA has recognized that CAIR’s mission to provide legal defense for Muslims aligns with the “Fi Sabilillah” category, as it fulfills the principle of defending the rights and dignity of the Muslim community, thereby contributing to justice and societal welfare. By defending Muslims against civil rights violations, CAIR’s work aligns with the broader understanding of “Fi Sabilillah” as a legitimate Zakat category.

FCNA’s Endorsement:

The Fiqh Council’s endorsement serves as a significant precedent, affirming that defending the rights of Muslims aligns with Islamic principles and is worthy of Zakat support. By engaging in advocacy and legal defense, organizations like CAIR play a critical role in securing justice, which is a key objective of Zakat itself.

Assembly of Muslim Jurists of America (AMJA) on Zakat for Advocacy and Policy Change

The Assembly of Muslim Jurists of America (AMJA) has similarly addressed questions about Zakat eligibility for nonprofit organizations engaged in advocacy, policy reform, and intellectual efforts on behalf of the Muslim community. AMJA recognizes that “Fi Sabilillah” includes protecting the interests of Islam and Muslims, a concept that can extend to activities aimed at countering Islamophobia, advocating for policy changes, and defending the rights of Muslims through non-violent and intellectual means.

AMJA’s Position:

In a fatwa related to the Zakat eligibility of a nonprofit working on community data and representation, AMJA articulated a broad understanding of “Fi Sabilillah” by stating that “many contemporary scholars believe it includes protecting the interests of Islam and the Muslims, da‘wah, intellectual efforts, and any related projects that promote them.” This perspective allows for Zakat to be used in various forms of advocacy that contribute to the protection and advancement of Muslim communities, even if they are not direct acts of financial aid.

Evidence from the Prophet Muhammad’s (pbuh) Life

Several examples from the life of the Prophet Muhammad (pbuh) illustrate principles that align with the modern concept of advocacy and social support under Zakat distribution:

Community Defense and Security: During the Prophet’s time, Zakat was used to support those engaged in defending the Muslim community from external threats. Scholars cite the use of Zakat for “Fi Sabilillah” to provide for community defense, which was essential to ensure safety and stability. Today, advocacy and civil rights

work defending Muslims from discrimination aligns with this purpose, as it provides necessary protection and security to the Muslim community.

Allocating Zakat for Influential Figures (Muʾallafat al-Qulub): The Prophet allocated Zakat to certain leaders and tribes who were influential but not yet Muslim, to strengthen alliances and promote peace. Known as Muʾallafat al Qulub (“those whose hearts are to be reconciled”), this use of Zakat served to foster understanding, peace, and community security, indirectly protecting Muslims and their rights. Modern scholars extend this reasoning to advocacy, outreach, and policy work that builds understanding and mitigates negative perceptions of Islam.
Liberating the Oppressed: Zakat funds were used during the Prophet’s time to free captives (Ar-Riqab), aiming to alleviate oppression and restore dignity. The principle of freeing individuals from oppression and injustice can be seen in today’s support for civil rights, policy reform, and advocacy for Muslims facing discrimination. This understanding aligns with the concept of using Zakat for

justice-oriented initiatives, helping protect Muslims from systemic injustices.

Justice as a Core Principle in Islam: The Prophet (pbuh) frequently emphasized justice and protection of the oppressed. His farewell sermon highlighted the sanctity of life, property, and honor, underscoring the need for justice in the community. Many scholars interpret this directive as a basis for Zakat eligibility, allowing for funds to support organizations working to uphold justice, advocacy, and human rights.

Council on American-Islamic Relations (CAIR): Defending Muslims, Advocating for Civil Rights, and Empowering Muslims for Policy Change

The Council on American-Islamic Relations (CAIR) stands as a leading advocate for justice, civil rights, and systemic policy reform in the United States. CAIR’s work focuses on defending vulnerable populations, protecting religious freedoms, improving public opinion about Islam and Muslims, and establishing policies to end systemic injustices. These efforts align closely with the principles of Zakat under “Fi Sabilillah”.

Defending the Vulnerable and Protecting Religious Freedoms

CAIR’s mission emphasizes the protection of civil liberties and ensuring that American Muslims can freely practice their religion without fear of discrimination or marginalization. By combating Islamophobia and promoting mutual understanding, CAIR works tirelessly to uphold the rights and dignity of Muslims while advocating for justice across all sectors of society.

Advocating for Policy Reform to End Systemic Injustices

One of CAIR’s critical roles is advocating for policy changes that address systemic discrimination and inequality. By engaging policymakers, drafting legislation, and mobilizing community support, CAIR works to create long-term solutions to the challenges faced by American Muslims. These efforts include improving public perceptions of Islam, ensuring equal treatment under the law, and dismantling systems of injustice that disproportionately affect marginalized communities.

Building Bridges and Empowering Communities

CAIR also focuses on building bridges between the Muslim community and broader American society. Through interfaith dialogues, media engagement, and public awareness campaigns, CAIR fosters a more inclusive and respectful environment for Muslims. Additionally, CAIR empowers American Muslims by providing resources, training, and leadership opportunities to help them contribute positively to their communities.

CAIR’s Role Under "Fi Sabilillah"

CAIR’s multifaceted advocacy efforts align closely with the principles of “Fi Sabilillah”, as outlined in the Qur’an and the teachings of the Prophet Muhammad (pbuh). By defending the vulnerable, promoting justice, and working toward systemic reform, CAIR exemplifies the objectives of Zakat to uplift and protect the Muslim community. Supporting CAIR

through Zakat contributions ensures these vital efforts can continue, fostering a society rooted in equity, understanding, and justice for all.

In supporting CAIR through Zakat, Muslims are directly contributing to the protection and empowerment of their community. These contributions help establish a secure environment where Muslims can practice their faith without fear of legal repercussions or discriminatory policies. This impact is consistent with the goals of Zakat to uphold justice, protect the oppressed, and ensure the community’s welfare.

Conclusion

The interpretations by the Fiqh Council of North America and the Assembly of Muslim Jurists of America affirm that Zakat can be directed to advocacy and policy change initiatives, particularly those protecting the rights and welfare of the Muslim community. Examples from the Prophet’s (pbuh) life demonstrate the importance of justice, defense, and social support as core Islamic values.

Given the critical role the Council on American-Islamic Relations (CAIR) plays in defending civil rights, combating Islamophobia, and advocating for systemic change, it is imperative for American Muslims to recognize CAIR as an essential recipient of their Zakat. By supporting CAIR, Muslims ensure the protection and empowerment of their community while upholding the principles of justice and societal welfare that Zakat embodies.

References

The Qur’an, Surah At-Tawbah (9:60): This verse outlines the eight categories of Zakat recipients, including “Fi Sabilillah” (in the cause of Allah).

Assembly of Muslim Jurists of America (AMJA). (n.d.). Zakat Eligibility of Islamic Organizations. AMJA discusses the broader interpretations of “Fi Sabilillah” to include advocacy, policy reform, and intellectual efforts on behalf of the Muslim community. Retrieved from amjaonline.org.

Jiffry, A. C. (n.d.). The Socio-Economic Contribution of Muʾallafat al-Qulub and Fi Sabilillah Zakat: Contemporary Applications in Sri Lanka. Examines the use of Zakat funds for social justice and community empowerment initiatives, expanding the understanding of “Fi Sabilillah.” Retrieved from journal.umy.ac.id.

Hakim, L. (n.d.). Concept of Asnaf Fī Sabilillah: Comparative Study of Opinions of Salaf and Contemporary Ulama. Explores traditional and modern interpretations of “Fi Sabilillah” and the flexibility in supporting advocacy efforts. Retrieved from jurnalhamfara.ac.id.

Khan, I. (2015). Zakat and Social Justice in Contemporary Society. Journal of Islamic Studies, 23(2), 145-160. Discusses the evolving interpretation of Zakat, focusing on how “Fi Sabilillah” can support social justice, legal defense, and policy advocacy.

Council on American-Islamic Relations (CAIR). (n.d.). Why CAIR QualiMies for Zakat. Explains how CAIR’s efforts in advocacy, legal defense, and civil rights align with the principles of “Fi Sabilillah” as a Zakat-eligible category. Retrieved from cair.com.